2 Ne 10:1
this righteous branch
The righteous branch to which Jacob is
referring is the family of Lehi. This doctrine began with the prophecy of
Joseph of Egypt regarding a righteous branch that the Lord would restore to the
gospel in the latter days, Joseph…obtained a promise
of the Lord, that…God would raise up a righteous branch unto the house of
Israel; not the Messiah, but a branch which was to be broken off, nevertheless,
to be remembered in the covenants of the Lord that the Messiah should be made
manifest unto them in the latter days, in the spirit of power, unto the
bringing of them out of darkness unto light (2 Ne 3:5). Jacob will make
reference to this branch again in the allegory of the olive tree. In that
passage, there is a branch which is planted in good ground and produces part
wild fruit and part good fruit. See Jacob 5:25. As Jacob makes clear, the
Nephites understood that they were part of scattered Israel. Their writings
concentrate on the promises of the Lord to the house of Israel because those
promises apply directly to them and their descendants.
2 Ne 10:3 his name should be Christ
Some have criticized the Book of Mormon
because Book of Mormon prophets use the term “Christ” before the birth of the
Savior. The word “Christ” is the Greek form of the Hebrew word for Messiah and
means literally “the anointed one.” As the critics point out, this word was not
used in the Old Testament. Some of the Old Testament terms for Christ are
Shiloh (Gen 49:10), Prophet (Deut 18:15), Holy One of Israel (Ps 16:10), King
(Ps 24:10, Zech 9:9), Immanuel (Isa 7:14), Redeemer (Isa 59:20), Prince of
Peace (Isa 9:6), righteous Branch (Jer 23:5, Zech 3:8), and Messiah (Dan 9:26).
Jacob helps us understand this apparent
“anachronism.” He explains that the angel of the Lord told him what his name
should be. The Book of Mormon prophets often speak plainly about the mission
and ministry of Jesus Christ. Their writings and prophecies were inspired by
direct revelation and the Spirit of God. The Book of Mormon prophets will
continue to use the term Christ or Christians long before the terms are found
in the Bible.
Edward J. Brandt, in the Book of
Mormon Symposium Series, explains the use of these names in the Book of
Mormon in a lecture entitled, “The Name Jesus Christ Revealed to the Nephites:”
“The use of the sacred name of Christ
in a record of Hebrew origin (see 1 Nephi 1:2; Mosiah 1:4; and Mormon 9:32-34)
is of some unusual significance since the name, Jesus Christ, is of Greek
derivation. The English form Jesus is a
transliteration via Latin and Greek of the Aramaic name Yeshua given him at
birth1 The older Hebrew form, Joshua in
English, originally meant ‘Savior’ (Talmage 35). The title Christ is an English transliteration via Latin of the
Greek translation of the ancient Hebrew title ‘the Anointed One’ (Grundmann
493-509; Durham 16). The direct English
transliteration of that Hebrew term is Messiah (Durham 15; Talmage 35-36).
“Did the prophet Joseph Smith, as
translator, substitute these later and more familiar names and titles, or were
they terms precisely known and used by the Book of Mormon prophets? If they knew, how did they come to know
them? Those names were supposed to be
of much later usage. The record itself
reveals the remarkable way the ancient prophets learned these terms. All the scriptures contain many names and
titles for the Messiah. The Book of
Mormon alone provides over 100 names and titles for Christ (Easton 60-61)
However, the name ‘Christ’ does not appear until Jacob's sermon to the Nephites
in 2 Nephi 10:3.
“….Jacob had seen the Savior as a youth
and on a later occasion reaffirmed his experience of receiving the ministering
of angels (2 Nephi 2:3-4; Jacob 7:5; compare Moroni 7:22). The language of this manifestation uses the
future designation of the term Christ for covenant Israel.
“The name Jesus first appears in the
Book of Mormon in 2 Nephi 25:19. As
Nephi was teaching the people concerning the Jews and their eventual acceptance
of the Messiah, he declared:
“…For
according to the words of the prophets, the Messiah cometh in six hundred years
from the time that my father left Jerusalem; and according to the words of the
prophets, and also the word of the angel of God, his name shall be Jesus
Christ, the Son of God (2 Nephi 25:16, 18-19; emphasis added).
“Here Nephi acknowledges that through
the ministry of an angel it was revealed to him that in the future ‘his name shall be Jesus Christ, the Son of God.’ Verse 19 contains both the English
transliteration of the Hebrew term for ‘the anointed one’-Messiah-and also the
transliteration of the Greek term extended to the English for ‘the anointed
one’- Christ.
“The continued use of the name Jesus
Christ in the Book of Mormon, in view of all the other names and titles used in
the scriptures, shows it had an important influence on the Nephites throughout
their history. Centuries later the
prophet leader Benjamin taught what the future name of the Lord would be:
“And he shall be called Jesus Christ,
the Son of God, the Father of heaven and earth, the Creator of all things from
the beginning; and his mother shall be called Mary (Mosiah 3:8, emphasis added;
see also Mosiah 4:3).
“…Other Book of Mormon prophets also
bore testimony that the Savior would be known by these names in future
records. Abinadi testified before the
wicked priests of Noah concerning the resurrection of Christ, ‘for so shall he be called’ (Mosiah 15:21). The prophet Alma (formerly one of Noah's
priests) organized those who entered the gospel covenant of baptism, and they
were called ‘the church of God, or the church of
Christ, from that time forward’ (Mosiah 18:17; see also Mosiah 26:18,
24). In teaching the people, he often
reminded them of the future atonement and mission of this Christ (see Alma
5:48; Alma 6:8; Alma 7:11-13; Alma 45:4 [his son Alma]).
“The effect of calling the members of
the church after this future title-Christ-led to calling them as ‘Christians.’
“And those who did belong to the church
were faithful; yea, all those who were true believers in Christ took upon them,
gladly, the name of Christ, or Christians as they were called, because of their
belief in Christ who should come (Alma 46:15; emphasis added.)” (Edward J.
Brandt, Book of Mormon Symposium Series, edited by PR Cheesman, MS
Nyman, and CD Tate, Jr., 1988, p. 201-4)
2 Ne 10:3 they
shall crucify him
“Such knowledge could only be had by
revelation. The fulfillment of the
prophecy required not only that the Jews reject and kill their Messiah but also
that he die by crucifixion. The
prophecy was the more remarkable because crucifixion was unknown to Hebrew
law. The Mosaic code prescribed the
penalty of death in four forms:
stoning, burning, beheading, and strangling.” (McConkie and Millet, Doctrinal
Commentary on the Book of Mormon, vol. 1, p. 266)
2 Ne 10:3-5 there
is none other nation on earth that would crucify their God
Imagine witnessing an individual heal a
man with a withered hand. Then imagine that this same individual looks upon a
man who has been paralyzed with the palsy and commands him to take up his bed
and walk—and he does. Then imagine that this individual casts the devils out of
a man so wild that he can’t be restrained with chains. Then imagine that this
man heals lepers, opens the ears of the deaf, makes the dumb to speak and the
blind to see. After all this, imagine an individual so powerful that he could
raise from the dead a man who had lain in the tomb for 4 days. After witnessing
all these things, would you conclude that he had done all these things by the
power of the devil? Would you then seek from him a sign of his power?
Imagine listening to sermons taught
which explain doctrines never before understood. Imagine a man who could speak
with the power and spirit of no individual before him. Imagine an individual
who could teach how to understand, comprehend, and communicate with God.
Imagine that this individual could, without the least preparation, give an
incredible sermon complete with well developed, profound parables, references
to Old Testament scriptures, and examples of how common practices relate to the
scriptures. Imagine that the wisest and most learned people in the land set
intellectual, doctrinal, and political traps for him and yet he confounded them
time after time after time. Would you then conclude that he was unlearned, a
winebibber, and nothing more than the son of a carpenter?
Imagine that this individual exhibited
love and charity for all mankind. Imagine that he did all these things without
seeking for power, authority, or recognition. Imagine that this individual
taught of God as his father, that he referred to the temple as his father’s
house, that he sought to do the will of his father not his own will, and that
he did nothing save his father had commanded him. Would you then have him
killed for asserting that he was the son of God?
Such was the wickedness of the Jews in
the meridian of time. As Jacob explains, For should
the mighty miracles be wrought among other nations they would repent, and know that
he be their God. But because of priestcrafts and iniquities, they at Jerusalem
will stiffen their necks against him, that he be crucified (v. 4-5). Not
only were the Jews particularly wicked at this time, but the Lord explained to
Enoch that the inhabitants of this world were more wicked than any of the other
creations of God, among all the workmanship of mine
hands there has not been so great wickedness as among thy brethren
(Moses 7:36).
Joseph Smith
“Hence it was
that so great a responsibility rested upon the generation in which our Savior
lived, for, says he, ‘That upon you may come all the
righteous blood shed upon the earth, from the blood of righteous Abel unto the
blood of Zacharias, son of Barachias, whom ye slew between the temple and the
altar. Verily I say unto you, all these things shall come upon this generation.’
(Matthew 23:35, 36.) Hence as they possessed greater privileges than any other
generation, not only pertaining to themselves, but to their dead, their sin was
greater, as they not only neglected their own salvation but that of their
progenitors, and hence their blood was required at their hands.” (Teachings
of the Prophet Joseph Smith, p. 222-3)
2 Ne 10:6 they
who shall not be destroyed shall be scattered among all nations
In 70 AD, the Romans sieged Jerusalem.
During this siege, the Jews suffered terrible things—even destructions, famines, and pestilences. For a
detailed account of what happened, see commentary for 2 Ne 6:10. After this,
they were scattered all over the Roman Empire. This event is sometimes called
the Diaspora.
2 Ne 10:9 kings…shall
be nursing fathers…and…queens shall become nursing mothers
Jacob is referring to the prophecy of
Isaiah 49:22-3. The meaning of these phrases has already been beautifully
explained by Nephi, see 1 Ne 22:6-12.
2 Ne 10:10 this land…shall be a land of thine inheritance
Joseph Fielding Smith
“There is strong presumptive evidence
in the blessings given by Israel to his son Joseph, and his grandsons Ephraim and
Manasseh, as recorded in Genesis, that they were to inherit a land far from
Jerusalem and become a multitude of nations.
Joseph was promised that his inheritance should be to the ‘utmost bounds of the everlasting hills’; (Genesis
49:26.) that he was ‘a fruitful bough by a well
whose branches run over the wall.’ (Genesis 49:22.) Moreover, he was to receive a greater
inheritance than his progenitors, who were given the land of Palestine.
“The Book of Mormon is the record of
the descendants of Joseph who were led across the ‘great waters’ to inherit
this western land, which is designated as being choice above all other
lands. Surely these blessings could not
be realized in Palestine. Joseph and
his sons did not become a multitude of nations there; the tribes of Ephraim and
Manasseh did not receive a more wonderful inheritance in Palestine than any
other of the tribes of Israel. There
the chief honors were conferred first on Benjamin and then on Judah. Here in America all these promises were
fulfilled when the descendants of Joseph possessed the land given as their
inheritance.
“There are many references in the Bible
to Zion, a land, or place, separate and distinct from Jerusalem. Such passages are found in the second
chapter of Isaiah and the fourth chapter of Micah. It would be foolish to say that these references to Zion were to
the hill in Jerusalem where David dwelt.
Through modern revelation the Lord has made it known that the American
continent is Zion. It is to be on this
land that the city Zion, the New Jerusalem, shall be built.” (A Book of Mormon Treasury: Selections
from the Improvement Era, p. 191-2)
Joseph Fielding Smith
“With the translation of the Book of
Mormon many of the descendants of Joseph were made known. Who could have made that
great discovery without a revelation from the Lord? The Lamanites are of
Israel. Lehi was a descendant of Manasseh. We are informed that Ishmael, whose
children joined the family of Lehi, was of Ephraim. In this way children
belonging to these two tribes were planted in America. It is true that others
also came, and it is just possible that the Lord, remembering his promise to
Joseph, sent with the Mulekites others of the tribes of Joseph. At any rate,
this land was given to them as their everlasting inheritance. They have
inherited it in the past. They will do so more fully in the future.
“We are told that there was a prophecy
in the destruction of the coat of many colors worn by Joseph. (See Gen. 37:31-35.)
Part of it was preserved, and Jacob, before his death, prophesied that as a
remnant of the coat was preserved so should a remnant of Joseph’s posterity be
preserved: ‘And he said, Even as this remnant of
garment of my son’s hath been preserved, so shall a remnant of the seed of my
son be preserved by the hand of God, and be taken unto himself, while the
remainder of the seed of Joseph shall perish, even as the remnant of his
garment.’ (Alma 46:24.)
“That remnant now found among the
Lamanites shall eventually partake of the blessings of the gospel. They shall
unite with the remnant which is being gathered from among the nations and they
shall be blessed of the Lord forever.” (The Way to Perfection, p. 121)
2 Ne 10:11 there shall be no kings upon the land
“It is remarkable that so few attempts
have been made to establish thrones in America. Perhaps the most substantial
barrier has been the Monroe Doctrine, although, there has, for the most part,
been so little real force behind that ‘doctrine’ that its very weakness has
invited more than one European monarch to attempt to ‘smash it.’ It defied all
the world to attempt to set up any authority of their own, or to interfere with
any of the independent governments then existing in North or South America….In
a word the real meaning of the Monroe Doctrine is, ‘Hands off’ and that too, to
all the world….One could imagine that the Book of Mormon prophet might have
been standing at the elbow of President Monroe when he signed the document as
it was handed to him by the Secretary of State, John Quincy Adams. For the
Monroe Doctrine is nothing more than the Book of Mormon prophecy put in the
form of a state paper. It has been tested and tried. It has been called the
‘most magnificent bluff in history, and so far the most successful.’ At any
rate, it has stood. It has been affirmed and re-affirmed by President after
President until it is now upheld and proclaimed as with the voice of a hundred
millions of people.” (Nephi Lowell Morris, Prophecies of Joseph Smith and
Their Fulfillment, pp. 136-138 as taken from Latter-day Commentary on
the Book of Mormon compiled by K. Douglas Bassett, p. 125)
2 Ne 10:13 he
that fighteth against Zion shall perish
The phrase, he that fighteth against
Zion shall perish, has both a literal and a spiritual meaning. The context of
verses 11-14 show that the Lord will fortify the land of America against all
other nations. This is not a spiritual fortification but a military one and
will remain in force as long as the inhabitants of the land are righteous. This
interpretation has been applied to this scripture by many of the brethren.
Matthias
Cowley
“Another
striking prediction contained in the Book of Mormon is the following: ‘And this land shall be a land of liberty unto the Gentiles,
and there shall be no kings upon the land, who shall raise up unto the
Gentiles; and I will fortify this land against all other nations; and he that
fighteth against Zion shall perish, saith God; For he that raiseth up a king
against me shall perish, for I, the Lord, the king of heaven, will be their
king, and I will be a light unto them forever, that hear my words.’ (II.
Nephi x: 11-14.) Gradually, yet with certain progress, has the government of
kings been abolished from the American continent until nearly all governments
in North and South America are republics. Canada is still under the rule of
Great Britain, but is managed in such a manner that the liberties of the people
are almost, if not quite equal to those of a republican territory. Those who know
the history of the effort to make Maximilian a king in Mexico also know how
terribly the words of the Book of Mormon have been verified: ‘For he that raiseth up a king unto me shall perish.’
“This
continent is the land of Zion, ‘and he that fighteth
against Zion shall perish, saith God.’ Before the late Spanish-American
war, George Q. Cannon read these predictions from the Book of Mormon before a
congregation in the Tabernacle, and with a knowledge that these prophecies were
given of the Lord foretold the result of the war and the certain banishment of
Spanish kingly power from the American isles. Other prophecies of the sacred
volume have been verified since its publication to the world. Those verified
should establish faith in reasonable minds that the unfulfilled parts will
surely come to pass.” (Cowley’s Talks on Doctrine, p. 183-4)
B. H. Roberts
“[speaking of
World War I]… Does this Church of Jesus Christ of Latter-day Saints stand in
any relationship to this great calamity that has come upon the inhabitants of
the earth--upon the nations of Europe? Do we as a Church have any relationship
to the great world movements? I believe that we do….We have in a general way, a
foreknowledge of the destiny of the nations that shall inhabit this choice land
of America. We had read to us this morning by Elder Joseph F. Smith, Jr., the
conditions on which nations may maintain themselves and their dominion upon
this choice land, dedicated as it is to free institutions and to be the habitat
of a righteous people. And they may maintain themselves here, whether of Israel
or of the Gentile races; if they comply with those conditions--acceptance of
the God of the land--who is declared to be Jesus Christ--and of his righteous
law. The same message was delivered to the Nephites. They were told that both
the House of Joseph--son of Jacob--and the Gentiles should have special
inheritance in this land, and that the Gentiles should be great in the eyes of
the Lord, but there should be no kings that should raise up unto the Gentiles
in this land; ‘for he that raiseth up a king against
me shall perish,’ said the Lord, ‘for I, the
Lord, the King of heaven, will be their King.’ The land is consecrated
to free institutions, then, and to a righteous people and God, under these
conditions is pledged ‘to fortify this land against
all other nations.’ It is the land of Zion, ‘and
he that fighteth against Zion shall perish, saith God’ (II Nephi X).” (Conference
Report, Oct. 1916, p. 141)
Spencer W.
Kimball
“But these
promises, glorious though they be, desirable as they are, can come only ‘. . . if they will but serve the God of this land who is Jesus
Christ....’ (Ether 2:12.) There is only one way. That infallible cure is
simply righteousness, obedience, Godliness, honor, and integrity. There is no
other cure. Mountains of arms and ammunitions will not guarantee safety, for
enemies can also build fortifications and missiles and bomb shelters. If we
would but believe the prophets! For they have warned that if the ‘inhabitants of this land are ever brought down into
captivity and enslaved, it shall be because of iniquity; for if iniquity shall
abound cursed shall be the land.’ (See 2 Nephi 1:7.)” (Conference
Report, Oct. 1, 1961, p. 31)
The spiritual interpretation of the phrase,
he that fighteth against Zion shall perish, is apparent from the context of
verse 16, Wherefore, he that fighteth against Zion,
both Jew and Gentile, both bond and free, both male and female, shall perish;
for they are they who are the whore of all the earth; for they who are not for
me are against me, saith our God. In this sense, those who fight against
the kingdom of God, or Zion, shall perish with the destructions pronounced upon
the great and abominable whore.
Hugh Nibley
“For him as for Nephi there are just
two sides to the question. He groups all factions and complexions of people
into two arbitrary categories. After naming seven different groups, he adds,
"But I shall call them Lamanites that seek to
destroy the people of Nephi, and those who are friendly to Nephi I shall call
Nephites" (Jacob 1:14). In the same way, Nephi had explained:
"He that fighteth against Zion, both Jew and
Gentile . . . are they who are the whore of all the earth" (2 Nephi
10:16; italics added). By this reasoning there are never more than "save two churches only" in the world, and
indeed Nephi's much-commented remark to that effect (1 Nephi 14:10) reads more
like a statement of general principle than the denunciation of one particular
church among many. (An Approach to the Book of Mormon, p. 161)
Finally, the doctrine is repeated in 2
Ne 27:3-5:
‘And all the nations that
fight against Zion, and that distress her, shall be as a dream of a night
vision; yea, it shall be unto them, even as unto a hungry man which dreameth,
and behold he eateth but he awaketh and his soul is empty; or like unto a
thirsty man which dreameth, and behold he drinketh but he awaketh and behold he
is faint, and his soul hath appetite; yea, even so shall the multitude of all
the nations be that fight against Mount Zion.
For behold, all ye that doeth iniquity, stay yourselves and
wonder, for ye shall cry out, and cry; yea, ye shall be drunken but not with
wine, ye shall stagger but not with strong drink.
For behold, the Lord hath poured out upon you the spirit of deep
sleep. For behold, ye have closed your eyes, and ye have rejected the prophets;
and your rulers, and the seers hath he covered because of your iniquity.’
2 Ne 10:18 the
Gentiles shall be blessed and numbered among the house of Israel
The Gentiles will be blessed with the
Holy Ghost. Through the Holy Ghost, those who are Gentiles by lineage can
become members of the house of Israel when they receive the ordinances of
baptism and the laying on of hands. They are thereby adopted into the house of
Israel and will be entitled to all the blessings promised to those who have the
blood of Israel in their veins. Joseph Smith explained how the Holy Ghost makes
this transformation.
Joseph Smith
“for as the Holy Ghost falls upon one
of the literal seed of Abraham, it is calm and serene; and his whole soul and
body are only exercised by the pure spirit of intelligence; while the effect of
the Holy Ghost upon a Gentile, is to purge out the old blood, and make him
actually of the seed of Abraham. That man that has none of the blood of Abraham
(naturally) must have a new creation by the Holy Ghost.” (Teachings, p.
149-150).
Therefore, once a Gentile has had this
transformation take place, he or she is entitled to the blessings of the
members of the house of Israel. The prophecies of Isaiah concerning the house
of Israel can be likened unto them. They will be a part of the great gathering
of Israel, as the Savior explained:
‘But if they will repent and hearken unto my words, and harden
not their hearts, I will establish my church among them, and they shall come in
unto the covenant and be numbered among this the remnant of Jacob, unto whom I
have given this land for their inheritance;
And they shall assist my people, the remnant of Jacob, and also
as many of the house of Israel as shall come, that they may build a city, which
shall be called the New Jerusalem.
And then shall they assist my people that they may be gathered in,
who are scattered upon all the face of the land, in unto the New Jerusalem.
And then shall the power of heaven come down among them; and I
also will be in the midst.’ (3 Nephi 21:22-5).
2 Ne 10:19 it
is a choice land…above all other lands
See commentary for 2 Ne 1:4.
2
Ne 10:20-21 we are upon an isle of the sea. But
great are the promises of the Lord unto them who are upon the isles of the sea
Jacob and
Nephi considered the land of promise an isle of the sea. Such a conclusion is
logical to one who had arrived there by sea. This helps us to understand why
Nephi included chapter 49 of Isaiah in his record (see 1 Ne 21). In Isaiah 49,
the first verse addresses the reader, Listen, O
isles, unto me. Nephi likens the scriptures unto himself and unto his
people. Nephi and Jacob are reading this as if Isaiah is speaking directly to
them. The rest of the chapter 49 includes some of the great promises given to
the scattered Israelites in the last days. The great promises are that God will
preserve them, will make them his covenant people, will lead them and guide
them, will have mercy on their afflicted, will contend with their enemies, and
they will be nursed and gathered by the Gentiles. Other promises given to those
on the isles of the sea are listed:
‘The isles saw it, and feared; the
ends of the earth were afraid, drew near, and came.
But thou, Israel, art my servant,
Jacob whom I have chosen, the seed of Abraham my friend.
Thou whom I have taken from the ends
of the earth, and called thee from the chief men thereof, and said unto thee,
Thou art my servant; I have chosen thee, and not cast thee away.’ (Isa 41:5,8,9)
‘the
isles shall wait for his law’ (Isa 42:4)
‘Surely the isles shall wait for me, and
the ships of Tarshish first, to bring thy sons from far, their silver and their
gold with them, unto the name of the LORD thy God, and to the Holy One of
Israel, because he hath glorified thee.
And the sons of strangers shall build up
thy walls, and their kings shall minister unto thee: for in my wrath I smote
thee, but in my favour have I had mercy on thee.
Therefore thy gates shall be open
continually; they shall not be shut day nor night; that men may bring
unto thee the forces of the Gentiles, and that their kings may be brought.
For the nation and kingdom that will not
serve thee shall perish; yea, those nations shall be utterly wasted. (Isa 60:9-12)
‘Hear the word
of the LORD, O ye nations, and declare it in the isles afar off, and
say, He that scattered Israel will gather him, and keep him, as a shepherd doth
his flock.
For the LORD hath redeemed Jacob, and
ransomed him from the hand of him that was stronger than he.’ (Jer 31:10-11)
‘Yea, then will
he remember the isles of the sea; yea, and all the people who are of the house
of Israel, will I gather in, saith the Lord, according to the words of the
prophet Zenos, from the four quarters of the earth.
Yea, and all the earth shall see the
salvation of the Lord, saith the prophet; every nation, kindred, tongue and
people shall be blessed. (1 Ne 19:16-7)
2
Ne 10:23 ye are free to act for yourselves
Christ’s
infinite atonement frees us from the fall of Adam and allows us to exercise our
agency in choosing right and wrong. The term, “free agency” is redundant. It is
not found in the scriptures. Rather, the scriptures use the term, “agency of
man” (Moses 4:3). People only remain free as long as they exercise this agency
wisely. Lehi makes it clear that if they choose the plan of Satan, they are
choosing captivity and death (2 Ne 2:27).
Thus, the wicked voluntarily give up their freedom so that Satan can drag them
down to his miserable level.
Joshua tried to help the children of
Israel decide how to use their agency righteously, choose
you this day whom ye will serve; whether the gods which your fathers served
that were on the other side of the flood, or the gods of the Amorites,
in whose land ye dwell: but as for me and my house, we will serve the Lord (Josh
24:15). It is only through serving the Lord that we remain free, for we are
able to avoid the bondage of sin and the captivity of the devil.
Brigham Young
“All rational beings have an agency of
their own; and according to their own choice they will be saved or damned (DBY,
62).
“Can the people understand that it is
actually necessary for opposite principles to be placed before them, or this
state of being would be no probation, and we should have no opportunity for
exercising the agency given us? Can they understand that we cannot obtain
eternal life unless we actually know and comprehend by our experience the
principle of good and the principle of evil, the light and the darkness, truth,
virtue, and holiness,—also vice, wickedness, and corruption? (DBY, 66).
“Man can produce and control his own
acts, but he has no control over their results (DBY, 63).
“There are limits to agency, and to all
things and to all beings, and our agency must not infringe upon that law. A man
must choose life or death [see Helaman 14:31], and if he chooses death he will
find himself abridged, and that the agency which is given to him is so bound up
that he cannot exercise it in opposition to the law, without laying himself
liable to be corrected and punished by the Almighty. (DBY, 63).
“A man can dispose of his agency or of
his birthright, as did Esau of old, but when disposed of, he cannot again
obtain it; consequently, it behooves us to be careful, and not forfeit that
agency that is given to us. The difference between the righteous and the
sinner, eternal life or death, happiness or misery, is this, to those who are
exalted there are no bounds or limits to their privileges, their blessings have
a continuation, and to their kingdoms, thrones, and dominions, principalities,
and powers there is no end, but they increase through all eternity; whereas,
those who reject the offer, who despise the proffered mercies of the Lord, and
prepare themselves to be banished from his presence, and to become companions
of the devils, have their agency abridged immediately, and bounds and limits
are put to their operations (DBY, 63-4)
“In rendering that strict obedience,
are we made slaves? No, it is the only way on the face of the earth for you and
me to become free (DBY, 225)” (Teachings of Presidents of the Church:
Brigham Young, pp. 71-3)
2 Ne 10:24 reconcile
yourselves to the will of God
The righteous exercise of agency
requires that we reconcile ourselves to the will of God. One of the great ironies of the gospel is
that true freedom comes only after submitting to the will of God, Whosoever will come after me, let him deny himself, and
take up his cross, and follow me. For whosoever will save his life shall lose
it; but whosoever shall lose his life for my sake and the gospel’s, the same
shall save it. For what shall it profit a man, if he shall gain the whole
world, and lose his own soul? (Mark 8:34-6)
2 Ne 10:24 it
is only in and through the grace of God that ye are saved
When Paul taught that it was by grace
that we are saved, he did not intend all of Christendom to interpret this to mean
that the only requirement for salvation was a cursory acceptance of Christ. He
said, by grace are ye saved through faith;
and that not of yourselves: it is the gift of God (Eph 2:8). The
exercise of faith requires more than a casual acceptance of Christ. It requires
action. We must receive the necessary ordinances, exercise faith, and as Jacob
teaches, we must first be reconciled unto God by submitting to His will. At
that point, we are brought into the presence of God—not because our actions
were righteous enough to get us there but because the grace of God has made up
the difference. Therefore, it truly is by grace that we are saved. See also 2
Ne 25:23.